Shaikh al-Albaani

Translations From His Works

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الحمد لله الذي بنعمته تتم الصالحات

The Shaikh’s Life in His Own Words | E-Book


الحمد لله الذي بنعمته تتم الصالحات

Al-Albaani: “Don’t Be Bigoted or Fanatical Towards Me.”


 

Shaikh Saalih as-Suhaimi, may Allaah protect him, said, “So it is not allowed to be bigoted for personalities nor to consecrate them—men are known by the truth, it is not the truth which is known by men.

And there is a situation that occurred which I will relate about our Shaikh, Shaikh Muhammad Naasirud-Deen al-Albaani, may Allaah have mercy on him, when I visited him just before his death by about a month and a half.

After I gave him salaam some of the brothers introduced me to him, so he said, ‘You’re introducing him to me, the disputant concerning fasting on Saturday and praying more than one Jamaa’ah [in a mosque]?’

So I said to him, ‘O Shaikh of ours! I still hold that opinion, I hold it to be permissible to repeat the congregational prayer more than one time and I still hold the legitimacy of fasting on Saturday as long as a person doesn’t single it out alone as the day to be fasted on, in opposition to you—and you are the one who taught us this, O Shaikh of ours.

So he tightened his grip on my hand, may Allaah have mercy on him, and I have never forgotten the pull of his hand at that moment, and said, ‘This is how we want the students of knowledge to be—not being bigoted towards me nor others—so may Allaah reward you with good.’

And I attended a debate between him and our Shaikh, Shaikh ’Abdul-Muhsin al-’Abbaad al-Badr where each one of them revered the other, [the debate being] about cutting off more than a fistful of the beard which was the opinion Shaikh al-Albaani held based upon the narration of ’Abdullah ibn ’Umar, so we enjoyed this debate for about two hours, with each of them, both our Shaikh, Shaikh ’Abdul-Muhsin al-’Abbaad al-Badr and our Shaikh, Shaikh Muhammad Naasirud-Deen al-Albaani, respecting each other [throughout].

And when Shaikh Muhammad Naasirud-Deen al-Albaani met our Shaikh, Shaikh Humood at-Tuwaijiri, may Allaaah have mercy on him, [prior to which] there had been strong rebuttals [between them] concerning the issue of the hijaab, when they met they honoured one another and when a question was put forth each one of them would refer it to the other.

‘These are my forefathers so bring me their likes
When, O Jarir, the places of assembly bring us together.’

These are the peerless scholars who left, and a huge breach was created because of their departure.”

Performing Ghusl While Injured ǀ And an Encouragement to Copy and Paste Articles to Spread them as Much as Possible



Note:
Readers are positively encouraged to help spread the works of Al-Albaani and other great Shaikhs by taking any and all articles in their entirety from both TheAlbaaniSite.com and GiftsofKnowledge.net and to copy and paste them wherever they can so as to reach as wide an audience as possible, just kindly include a link back to the original article.


Host: The questioner asks, ‘A man whose finger is injured does ghusl due to having been in a state of sexual impurity [Janaabah], [and so when he had a bath] he did not put water on the injured finger or water didn’t reach it. After a few days he was ok and his finger was better, does he have to repeat the ghusl or not?’

Al-Albaani: No.

Al-Hudaa wan-Noor, 529.

Downloadable E-Books of Some Al-Albaani Works


Available here: http://ilmepublishing.com/.

 

 

Al-Albaani said, “When al-Albaani Dies, the People will Come to Know Him.”


 

Shaikh Muhammad Musa Nasr said, “And near the end of his life, I heard the Shaikh saying, ‘When al-Albaani dies, the people will come to know him.’ Now, after his death, the people know al-Albaani. His house in his area … his neighbours didn’t know him, someone would come and ask about him and they would say, ‘Shaikh al-Albaani, we don’t know him,’ after he died the people came to know him. A person went to the Bahamas … and found two hundred and fifty Muslim families on that island, all of them Salafis—how did al-Albaani get to them? His tapes did, they never saw him with their eyes but they lived according to his tapes, all of them were on the Book and the Sunnah, not a single one of them was from the hizbi Jamaa’ahs or the Sufis. This shows that al-Albaani’s truthfulness and his sincerity spread his da’wah around the world …”

Mowqi Ahlil-Hadith.

Praying Behind an Imaam whose Garments are Below his Ankles and who Wears Gold



Questioner:
What is the ruling about praying behind an Imaam whose garments are below his ankles and who wears gold even though he knows the rulings concerning that?

Al-Albaani: The prayer is valid because the Prophet ﷺ used to say about the rulers, “If they conduct it properly, you and they will be rewarded, but if they make mistakes you will earn the reward and they will be held responsible (for the mistakes).” But a Muslim must chose to pray behind a righteous, scholarly, Imaam who is a reciter, so that his prayer will be as close as possible to …

Questioner: [The Imaam is] a reciter but he wears gold and his clothes are below his ankles …

Al-Albaani: You’ve got the answer [already], may Allaah bless you, but after that answer I say that he should chose a righteous, scholarly, pious Imaam. If he prays behind a man like the one who adorns himself with things that Allaah has forbidden then he [i.e., the one wearing such things] is sinful and the sin is on him due to the statement of our Lord, the Mighty and Majestic, in His Book, “… and no bearer of burdens shall bear the burden of another …” [Al-An’aam 6:164], as for the prayer, it has no connection to such acts of disobedience done by this Imaam [in question]. So the Imaam who shaves his beard, for example, or prays in trousers etc., then the sin on him, and nothing is on those who pray behind him.

Al-Hudaa wan-Noor, 81.

Praying Behind a Row Alone



Questioner:
The ruling about someone who prays alone behind a row?

Al-Albaani: If he prays behind the row [out of necessity] then he is excused and does not have to repeat the prayer, but if he prays behind it out of carelessness in implementing the legislation—which is to join the row in front of him when he is able to—but didn’t, then in this case his prayer is invalid and he has to repeat it.

Al-Hudaa wan-Noor, 90.

Not Justifying One’s Deviation



Al-Albaani:
The person who knowingly acknowledges his mistake but [then still goes ahead and] commits it, it is hoped that one day he will come back to what is right. As for someone who knows and then deviates—[and] justifies his deviation—[then] after a while he will come to live as a deviant.

Al-Hudaa wan Noor, 25.

How to Pray Maghrib Behind an Imaam who is Praying Ishaa



Questioner:
A person is late for Maghrib prayer, he enters the mosque and finds that the Imaam has started Ishaa prayer, or in the situation where he has to combine both Maghrib and Ishaa, he hasn’t prayed Maghrib, he enters the mosque and the Imaam has started Ishaa prayer—how does this person finish the Maghrib prayer, does he carry on with the Imaam or part with him?

Al-Albaani: In this situation he starts behind the Imaam who is praying Ishaa, but he makes the intention to pray Maghrib, in order to comply with putting one prayer before the other, but when the Imaam gets up for the fourth rak’ah [of Ishaa] this person makes the intention to part [with him], and remains sitting at the end of the third rak’ah, reads the tashahhud and gives salaam. Then he stands behind this Imaam who is still praying Ishaa and makes the intention to [now] pray Ishaa—whether or not he was able to join him before the rukoo’ [of the Imaam’s fourth rak’ah of Ishaa] or after it—what is important is that he joins [them] and prays Ishaa behind the Imaam after having prayed Maghrib with him.

Questioner: Ya’ni, he parts with him after the third rak’ah?

Al-Albaani: Yes.

Al-Hudaa wan-Noor, 18.

When a Man Comes to the Prayer and Finds that the People are in Rukoo’, is He to Say Two Takbeers or Just One?



Questioner:
When a man comes to the prayer and finds that the people are in rukoo’, is he to say two takbeers [i.e., saying ‘Allaahu Akbar’]—one for entering the prayer and another for going into rukoo’—or just one?

Al-Albaani: Two.

Al-Hudaa wan-Noor, 428.

The Shaikh’s Fatwaa Concerning the Menstruating Woman Sitting in the Mosque



Questioner:
The menstruating woman, the Prophet permitted her to enter the mosque except that she is not allowed to perform Tawaaf?

Al-Albaani: Yes.

Questioner: [If she enters the mosque does she] or does she not pray the two rak’ahs performed upon entering the mosque [Tahayyatul-Masjid]? Does she pray or [just] sit down in the mosque?

Al-Albaani: She sits down without praying, it’s not allowed for her to pray, she sits in the mosque without praying.

Questioner: … [she sits] without praying, but what is the proof for that, O Shaikh?

Al-Albaani: The proof is the hadith I mentioned to you which is in Sahih Bukhaari, “Do what the pilgrims do, except that you should not perform tawaaf and nor pray.” So what does the pilgrim do? He enters the mosque, prays, performs tawaaf, sits, and reads the Quraan—the Prophet allowed her to do all of that but excluded the prayer and the tawaaf from it.

Questioner: This noble Prophetic hadith [states] that it is not allowed for her to pray …

Al-Albaani: Yes, and there are other hadiths about the fact that the woman does not pray or fast but that she makes up the fast but not the prayer.

Al-Hudaa wan-Noor, 160.

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